Wis 3:1-9

The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
Ps 23:1-3a, 3b-4, 5, 6
Responsorial Psalm

R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Rom 5:5-11 or Rom 6:3-9
Reading 2

Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.

or

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
Jn 6:37-40
Gospel

Jesus said to the crowds:
“Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.”

Rv 7:2-4, 9-14

I, John, saw another angel come up from the East,
holding the seal of the living God.
He cried out in a loud voice to the four angels
who were given power to damage the land and the sea,
“Do not damage the land or the sea or the trees
until we put the seal on the foreheads of the servants of our God.”
I heard the number of those who had been marked with the seal,
one hundred and forty-four thousand marked
from every tribe of the children of Israel.

After this I had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.
They cried out in a loud voice:

“Salvation comes from our God, who is seated on the throne,
and from the Lamb.”

All the angels stood around the throne
and around the elders and the four living creatures.
They prostrated themselves before the throne,
worshiped God, and exclaimed:

“Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might
be to our God forever and ever. Amen.”

Then one of the elders spoke up and said to me,
“Who are these wearing white robes, and where did they come from?”
I said to him, “My lord, you are the one who knows.”
He said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the Blood of the Lamb.”
Ps 24:1bc-2, 3-4ab, 5-6
Responsorial Psalm

R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
1 Jn 3:1-3
Reading 2

Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
Mt 5:1-12a
Gospel

When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:

“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”

“I pray not only for these,

but also for those who will believe in me through their word,

so that they may all be one,

as you, Father, are in me and I in you,

that they also may be in us,

that the world may believe that you sent me.

And I have given them the glory you gave me,

so that they may be one, as we are one,

I in them and you in me,

that they may be brought to perfection as one,

that the world may know that you sent me,

and that you loved them even as you loved me.

Father, they are your gift to me.

I wish that where I am they also may be with me,

that they may see my glory that you gave me,

because you loved me before the foundation of the world.

Righteous Father, the world also does not know you,

but I know you, and they know that you sent me.

I made known to them your name and I will make it known,

that the love with which you loved me

may be in them and I in them.”

…and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day,
and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.” Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God. (NRSV)

Church of the Most Holy Trinity – Fátima
Wednesday, 12 May 2010

Immaculate Mother,
in this place of grace,
called together by the love of your Son Jesus
the Eternal High Priest, we,
sons in the Son and his priests,
consecrate ourselves to your maternal Heart,
in order to carry out faithfully the Father’s Will.
We are mindful that, without Jesus,
we can do nothing good (cf. Jn 15:5)
and that only through him, with him and in him,
will we be instruments of salvation
for the world.
Bride of the Holy Spirit,
obtain for us the inestimable gift
of transformation in Christ.
Through the same power of the Spirit that
overshadowed you,
making you the Mother of the Saviour,
help us to bring Christ your Son
to birth in ourselves too.
May the Church
be thus renewed by priests who are holy,
priests transfigured by the grace of him
who makes all things new.
Mother of Mercy,
it was your Son Jesus who called us
to become like him:
light of the world and salt of the earth
(cf. Mt 5:13-14).
Help us,
through your powerful intercession,
never to fall short of this sublime vocation,
nor to give way to our selfishness,
to the allurements of the world
and to the wiles of the Evil One.
Preserve us with your purity,
guard us with your humility
and enfold us with your maternal love
that is reflected in so many souls
consecrated to you,
who have become for us
true spiritual mothers.
Mother of the Church,
we priests want to be pastors
who do not feed themselves
but rather give themselves to God for their brethren,
finding their happiness in this.
Not only with words, but with our lives,
we want to repeat humbly,
day after day,
Our “here I am”.
Guided by you,
we want to be Apostles
of Divine Mercy,
glad to celebrate every day
the Holy Sacrifice of the Altar
and to offer to those who request it
the sacrament of Reconciliation.
Advocate and Mediatrix of grace,
you who are fully immersed
in the one universal mediation of Christ,
invoke upon us, from God,
a heart completely renewed
that loves God with all its strength
and serves mankind as you did.
Repeat to the Lord
your efficacious word:
“They have no wine” (Jn 2:3),
so that the Father and the Son will send upon us
a new outpouring of
the Holy Spirit.
Full of wonder and gratitude
at your continuing presence in our midst,
in the name of all priests
I too want to cry out:
“Why is this granted me,
that the mother of my Lord should come to me?” (Lk 1:43).
Our Mother for all time,
do not tire of “visiting us”,
consoling us, sustaining us.
Come to our aid
and deliver us from every danger
that threatens us.
With this act of entrustment and consecration,
we wish to welcome you
more deeply, more radically,
for ever and totally
into our human and priestly lives.
Let your presence cause new blooms to burst forth
in the desert of our loneliness,
let it cause the sun to shine on our darkness,
let it restore calm after the tempest,
so that all mankind shall see the salvation
of the Lord,
who has the name and the face of Jesus,
who is reflected in our hearts,
for ever united to yours!
Amen!

One of the many Catholic traditions is the Marian devotion. We, the Filipinos, especially the Bicolanos, have that extraordinary, exceptional, and devoted love for Mother Mary — the Mother of Jesus and our Mother, too. We believe that she will intercede for us and will lift our prayers up to God. Thus, there is strong belief and unshakable faith that our prayers are answered through the intercession of the Blessed Mother.

She has been called many names in different regions of the Philippines. Some of them are the following: Nuestra Señora de Caridad to Ilocanos; Our Lady of Manaoag to the people of Pangasinan; Lady of Piat to Cagayanos; Nuestra Señora del Rosario de la Naval or Nuestra Señora de Antipolo to the Tagalogs and many others. Perhaps, one of her most notable names is Our Lady of Peñafrancia, more warmly called INA or Mother, to the Bicolanos. This intense devotion to Mother Mary by the Bicolanos can be traced back in Spain.

Near Salamanca, Spain, there is a village called San Martin de Castañar located at the foot of Peña de Francia hill. A man named Simon Vela and his companions found on May 19, 1434 an image of Mary, now fondly called Our Lady of Peñafrancia. Details of this event are still contained in an official document duly notarized and kept in the archives of the village.

Around 1700, the Covarruibias family of San Martin de Castañar migrated to the Philippines, and settled in Cavite. One of their sons was named Miguel who became sickly while studying in the University of Sto Tomas in Manila. Miguel was a great devotee of Our Lady of Peñafrancia. He found a painting of the image found by Simon Vela, and would place the painting on whatever part of his body that greatly pained him. This gave him relief from his suffering. “So many are the miracles that have happened that I cannot count them. All I could say is that I am the miracle of her miracles.”  Miguel said.

Miguel de Covarruibias came to Naga upon the invitation of Bishop Andres Gonzales (1685-1709) to join him in his diocese of Nueva Caceres. There, Miguel became an ordained diocesan priest and later on, the Vicar General of the Diocese.

A lot of miraculous events happened in Naga during this period. One of the most prominent story is about a dog killed, its neck slashed and its blood used to coat or paint the newly carved replica of the statue of Our Lady of Peñafrancia in Spain made by a local artisan.  The dead dog was dumped into the river, but it swam alive once again, as witnessed by hundreds of people. Many other miracles that happened were attributed to Our Lady, and its news spread like wildfire. Thus, the devotees also increased in number. She became more popular not only to the natives, but also to the Chinese community. These were all documented in Father Miguel’s letters of 1710 and 1711. His letter to the Dominican Fathers of Salamanca, Spain in 1712 reported many miracles through the intercession of Our Lady. As the devotees grew in number, the devotion also spread outside the Diocese of Nueva Caceres, which before comprised not only the Bicol region, but also includes Tayabas (now Quezon), Marinduque, Laguna up to Palanan, Isabela along the Cordillera ranges.

Succeeding Bishops of Nueva Caceres also contributed in propagating this devotion. Bishop Isidro Arrival (1740-1751) built the initial stone church, later called “Sanctuaries de Peñafrancia”, on the banks of the Bicol River. Bishop Francisco Gainza (1862-1879) enlarged the sanctuary, wrote the history of Peñafrancia, and edited the Novena of Our Lady in Spanish, and in the Bicol dialect. Almost a century later, the English translation was done by Monseigneur Florencio Yllana in 1945.

Like the biblical “mustard seed” , the Peñafrancia devotion today is like a “giant tree”,  whose branches extend to other parts of the world like America, Europe, Australia, and Asia. The love story between our Lady of Peñafrancia, whom we lovingly call “Ina”,  and us, her children, is never ending.

Today, we have Bicol and Tagalog novena translations. Devotees from all over the world are enjoying the fruits of this Marian devotion, and the aid of Our Lady of Peñafrancia. On her feast day, pilgrims gather once more at her shrine to pay her homage for favors received.

BIG CELEBRATION this SEPTEMBER 2010 IN NAGA CITY

TERCENTENARY EVENTS

“300 YEARS OF DEVOTION”

“GROWING IN HOLINESS UNDER THE MANTLE OF INA”

The Feast of Our Lady of Peñafrancia is a one-week affair that starts on the second Friday of September when the miraculous Ina is transferred from her shrine to the centuries-old Naga Metropolitan Cathedral. This procession is locally called traslacion where the miraculous images of Our Lady of Peñafrancia and of the Divino Rostro journey to the Metropolitan Cathedral of Naga City for a Novena and Holy Masses. This began in 1885 and ushers in the week long festivities in the locality. A nine-day novena and prayers are held in her honor. This event is considered as the biggest and most popular religious event in the Philippines.

The feast begins with the Virgin’s image (which is a copy of the Madonna in Spain) being brought to the Naga Cathedral, where millions of Bicolanos, devotees, and pilgrims are holding a novena. Showing to the whole Christian world their unshakable faith and loyalty to the Lady, their Divine Mother,  the people kneel on the ground and bow their heads, as the Virgin passes through downtown Naga atop a colorful pagoda, which also carries her various images and icons.

During the traslacion, which passes through the main streets of Naga, the miraculous Ina of the Bicolanos is borne on the rugged, muscular shoulders of barefooted voyadores, who form a human barricade to protect the Virgin from the unruly crowd.

Devotees adhere to the towering pagoda, mindless of the scorching sun, in an impressive display of faith. Novena and prayers for nine consecutive days are held. High ranking officials and other powerful people vie for the honor of sponsoring a certain night’s novena. Bicolanos also visit their relatives and friends for merriment, sharing food, drinks, and prayers. On the last day, the Virgin is returned to her shrine, crossing the Naga River.

The evening procession is flanked by thousands of devotees and pilgrims in boats carrying thousands of lit candles, while kneeling and bowing their heads in prayer. When the image reaches her destination, the followers joyfully shout “Viva la Virgin” (Long Live the Virgin!) to the heavens.

A multicolored pagoda carrying the images/icons of the Virgin of Peñafrancia and the Divino Rostro will pass through the Bicol River. The fluvial procession marks the return of the Virgin from the Naga Metropolitan Cathedral to her home shrine at the Basilica.

Millions of Bicolanos will once again show to the whole Christian world their strong faith and loyalty to their Heavenly Mother. Again, we will hear the triumphant sounding shouts of VIVA LA VIRGEN! VIVA! VIVA EL DIVINO ROSTRO! VIVA!

See you in Naga City this September 2010: 300 Years Celebration!